prompt
The days the Christian churches set apart. Rank by theological weight — how much of the faith collapses if the day is removed — judged by the tradition's own reasoning rather than by cultural prominence. The aspects below carry the two formal precedence tables and the scriptural-warrant question on which the Reformed rejected the calendar entirely.
~/pascha0.177~/good-friday0.131~/the-lords-day0.114~/nativity0.096~/pentecost0.088~/ascension0.081~/theophany0.074~/annunciation0.050~/transfiguration0.043~/dormition0.041~/trinity-sunday0.039~/holy-cross0.035~/corpus-christi0.033how the Typikon and the Twelve Great Feasts rank them, not how Rome does
~/pascha0.319~/nativity0.106~/ascension0.106~/pentecost0.106~/theophany0.106~/annunciation0.095~/dormition0.071~/transfiguration0.047~/holy-cross0.032~/corpus-christi0.011placement in the Table of Liturgical Days, Universal Norms no. 59
~/good-friday0.304~/pascha0.304~/ascension0.101~/nativity0.101~/corpus-christi0.068~/holy-cross0.045~/transfiguration0.045~/the-lords-day0.033how directly the New Testament attests or commands the day — the axis on which the Westminster Directory kept one holy day and struck all the rest
~/the-lords-day0.360~/good-friday0.120~/pascha0.120~/pentecost0.120~/ascension0.110~/theophany0.070~/nativity0.047~/dormition0.031~/corpus-christi0.021